Artifacts from the area have been sent to the Musee Guimet in Paris, from Afghanistan's national museum in Kabul, and will be on display from December 2006 as part of the "Afghanistan, Rediscovered Treasures" exhibition. The artifacts were saved from the looting of the Afghan national museum during the civil war of the 1990s and then the Taliban regime, which destroyed many pieces.
Archaeologists and scholars criticized the US military for not taking the measures to secure the museum, a repository for a myriad of valuable ancient artifacts from the ancient Mesopotamian civilization. In the several months leading up to the war, scholars, art directors, and collector met with the Pentagon to ensure that the US government would protect Iraq's important archaeological heritage, with the National Museum in Baghdad being at the top of the list of concerns. Between April 8, when the museum was vacated and April 12, when some of the staff returned, an estimated 15,000 items and an additional 5,000 cylinder seals were stolen. Moreover, the National Library was plundered of thousands of cuneiform tablets and the building was set on fire with half a million books inside; fortunately, many of the manuscripts and books were preserved. A US task force was able to retrieve about half of the stolen artifacts by organizing and dispatching an inventory of missing objects and by declaring that there would be no punishment for anyone returning an item. In addition to the vulnerability of art and historical institutions during the Iraq war, Iraq's rich archaeological sites and areas of excavated land (Iraq is presumed to possess vast undiscovered treasures) have fallen victim to widespread looting. Hordes of looters disinterred enormous craters around Iraq's archaeological sites, sometimes using bulldozers. It is estimated that between 10,000 and 15,000 archaeological sites in Iraq have been despoiled.
In some cases, this may mean parting with objects we have known for decades. When I was growing up, a reproduction of the Euphronios Krater, flattened onto a small varnished panel, hung on a wall of my family home. I used to wonder at the scene and its coded urgency: who were the strange winged and masked figures, and why were they grappling with the muscular body of the young man? When I finally saw the original, it seemed to be a flashback to a death I had actually witnessed, so visceral were the outlines. Encountering more of the vase’s history, I wasn’t happy to discover that my education in art had been facilitated by looting and smuggling. Neither am I happy that the Krater is no longer in New York, where other schoolchildren might have profited from it. But I’ve also learned that a productive approach to this controversy requires seeing the good side of the bad and the bad side of the good. Perhaps the Euphronios Krater has finally come home; but “homecoming” is a concept as many-faceted as the people who wish to shelter and treasure such an extraordinary object.
In 2004 the US passed the Bill HR1047 for the Emergency Protection for Iraq Cultural Antiquities Act, which allows the President authority to impose emergency import restrictions by Section 204 of the Convention on Cultural Property Implementation Act (CCIPA). In 2003, Britain and Switzerland put into effect statutory prohibitions against illegally exported Iraqi artifacts. In the UK, the Dealing in Cultural Objects Bill was established in 2003 that prohibited the handling of illegal cultural objects.
In rare cases, a repatriation is arranged so that a collector knowingly buys works identified as stolen to protect them from being further damaged or broken up. That happened in 1985, when the art collector Dominique de Menil bought some 13th-century Byzantine frescoes from a Turkish art dealer after the Greek Orthodox Church of Cyprus and government officials there identified them as having been stolen.
The Palladion was the earliest and perhaps the most important stolen statue in western literature. The small carved wooden statue of an armed Athena served as Troy's protective talisman, which is said to have been stolen by two Greeks who secretly smuggled the statue out of the Temple of Athena. It was widely believed in antiquity that the conquest of Troy was only possible because the city had lost its protective talisman. This myth illustrates the sacramental significance of statuary in Ancient Greece as divine manifestations of the gods that symbolized power and were often believed to possess supernatural abilities. The sacred nature of the statues is further illustrated in the supposed suffering of the victorious Greeks afterward, including Odysseus, who was the mastermind behind the robbery.